Alara wrote:Just because it's qualitative doesn't make it unreal

.
"Purpose" doesn't even make the cut for qualitative, and it does require a creator that gives everything its purpose, hence your belief in purpose does indeed make you a Creationist in a general sense. Belief in purpose in the natural world = belief in a creator. Belief in a creator = Creationist. You don't have to buy the entirety of the Creationist argument to buy its essence, that it all started with some omnipotent being. That is the core belief of creationism, and you apparently possess it.
Alara wrote:Congratulations, you're an ignorant pigeon-holer mistaking debate for label-slapping

.
Overuse of the word ignorant makes it have less impact. Learn to vary your insults. Your overuse of "ignorant" has become equivalent to Kalbar's past overuse of "pickle chugger." It becomes tiring, and at least half the point of this debate is entertainment. You're failing the entertainment half due to lack of variety and creativity.
Alara wrote:But I admit I'm just speculating too...
No, this started with a statement of your belief in the possibility of something that is totally imaginary, which is irrational. I'll give an example to clarify. I believe in alien life. I admit it's speculative, but it's more than just mere speculation. I am willing to defend that speculation, because I
believe it's true. Now, IMO, my belief in alien life is rational, because it's premised on logical foundations, namely there is life on this planet, it arose naturally, the same natural occurences could happen elsewhere, and there are trillions of other opportunities for it to happen elsewhere, thus statistically speaking there should be many other examples of life out there. Is it possible my belief is fallacious, and that abiogenesis was a unique occurence in the Universe? Sure, it's possible, but I don't think it's very likely. Now, compare that to a belief in an omnipotent being. There is no logical foundation for it. There is no evidence of it (evidence of alien life is us, since we are one example of life on a planet). There is not even any good reason for it to be true, it's simply a wishful idea. I'll admit this is a very hard concept, so I'm not surprised you don't understand it. Most people having been raised with such beliefs simply see them as "normal" and never question the origin of such beliefs.
Alara wrote:By the way, speculating about "faster than light" because we know there is speed... and we can imagine speeds can be greater than other speeds... is about the same as saying, well, we humans can apply a purpose to many things... so maybe there's something able to apply a purpose to more things than we can.
No it isn't, because there is no purpose to the Universe. Purpose is a label that you create, it's the product of ignorant label-slapping to use your vernacular. For the Universe to have purpose, it must have been Intelligently designed to have purpose, and there is no evidence of such intelligent design. Indeed, there is much evidence to the contrary.
Alara wrote:Pure conjecture. In fact, I found the lamest aspect of religion to be the scare-mongering "afterlife" idea, which I believe is simply a tool to encourage compliance. You however stating to know what I'm afraid of is ridiculous

. Personally, I'm with... who was it, Virgil?, that I don't have to worry about death - for when I'm dead, it doesn't matter... and while I'm alive, apparently I'm not dead

.
So, do you believe in the possibility of an afterlife? If you do, you are still holding out hope, in response to a fear of oblivion. You claim to be a student of psychology, but you don't understand the fear of death? Interesting.
Alara wrote:Mulu wrote:but I've already pointed out that purpose is nothing more than an idea.
So are most ideas before we can prove them, or make them happen.
And how would one go about "proving" purpose? I have an idea, I think that religion and magical thinking cause brain damage. Specifically, I think continuous irrational beliefs cause certain cognitive deficits. Now, I could prove that, with sufficient testing. That a rock has "purpose" is not a testable hypothesis, since whatever "purpose" it has is totally subjective to the observer. Indeed, it would potentially change with each observer, because it doesn't exist. To use a psychology term, implying purpose in a natural object is a "projection."
Alara wrote:Hm. If you saw sufficient basis in my argumentation to say it was based out of fear, then surely, here I have overwhelming evidence that your argumentation is motivated by nothing else but elitist, arrogant vanity

.
Nah, that's just for entertainment value. Too bad you didn't grasp that. Jokes that fly over people's heads are nowhere near as funny. My argument that belief in the unreal is irrational is motivated by nothing more than a very good understanding of the definition of the word "irrational," and a realization that some of the things that people believe in are unreal.
Alara wrote:Did you know that about 80% of all people believe they are more special and think more in-depth than the other people around them? They also believe they are more emotionally complex.
Yes I did know that. I have a degree in Pscyhology, you know. However, I've been quantitatively tested by professional psychologists as being more intelligent than others. It's a proven trait.
Alara wrote:I also don't think I need to tell you what aspired to, or proclaimed, group affinity does to how you work mentally - about having an bias in processing information, putting more value to arguments and events supporting your group than against it, and so on.
Yes, but the group of rational thinkers is a good group to be biased towards.
Especially since the alternative is to be biased towards the group of irrational thinkers, unless you want to pretend that you don't affiliate with any groups.
Alara wrote:You may have noticed I'm only half-serious in all of the above, but it's as easy an argumentation tactic for a psychology student as to discount someone else's argument by saying they are motivated by fear of eternal and irrevocable death for... well, whatever you are

.
But it's not a very effective one, though I admit to doing it myself. If you want to have a *serious* debate about rational v irrational beliefs, we're going to have to put down some definitions first. Though the fact that you can't comprehend that finding purpose in the natural world is just a projection bodes poorly for any serious debate.
So does the fact that you can't understand how similar stories can be mutually exclusive. It's really very easy. Hindus say when we die we are reincarnated. Judaics say that when we die we are allocated to an afterlife of heaven or hell. They are both stories about what happens after you die, but they are mutually exclusive because they state different absolutes regarding the same subject matter, which means at most one of them can be true. Does that make sense now? Probably not.... I'll try to explain it better later.
Cheers!
(I just noticed the mental welfare queen title. You guys crack me up).